About this blog



This blog accompanies the international symposium Remix in Retrospect: Looking Back to See the Future of Authorship, organized by the Faculty of Arts at VU University Amsterdam. Here, you will find information about the programme, the speakers and the abstracts. The basics:

Where: VU University, De Boelelaan 1105, Amsterdam, room 11A05
When: 21 October 2011, from 1PM to 6PM
Language: all papers and the discussion will be in English
Entrance: FREE
Registration: please send an email to Nelleke Moser: ph.moser@let.vu.nl

Wednesday 9 November 2011

Published! Van der Weel: Changing our textual minds

It is a great pleasure to announce that Adriaan van der Weel has just published a new book with Manchester University Press: Changing our textual minds: towards a digital order of knowledge. It can be ordered here.

Jenna Ng, Finders, Users, Upenders: the prezi

Here is a link to the prezi used by Jenna Ng with her paper 'Finders, Users, Upenders, or: Authoring Media in the Digital Age: Mash-Ups, Crowdsourcing, Machinima.

Thursday 27 October 2011

After the symposium

I would like all speakers and members of the audience for making Remix in Retrospect such a marvellous and inspiring experience!

James Barrett kindly sent me his Prezi and the links to the videos he showed during his presentation ('Frankenstein's Monster Comes Home: Digital Remix and the Ends of Origin').

If any of the other speakers wishes to share (parts of) their presentations, do let me know!

Monday 10 October 2011

Full Programme

SYMPOSIUM

Remix in Retrospect: Looking Back to See the Future of Authorship


21 October 2011
VU University Amsterdam
De Boelelaan 1105, Amsterdam
Main building, room 11A05

PROGRAMME

12.30-13.00 tea & coffee


13.00-13.15 welcome
13.15-13.40 Adriaan van der Weel, Sociotechnical Construction of Authorship
13.40-14.05 Adam Smyth, Knives and Scissors: Cutting up Text in Early Modern England
14.05-14.30 Feike Dietz, Reading by Writing: Early Modern Reading Practices in Manuscript and Print Culture


14.30-15.00 tea & coffee


15.00-15.25 Kate Eichhorn, Late Print Culture’s ‘Social Media’ Revolution: Authorship, Collaboration and Copy Machines
15.25- 15.50 James Barrett, Frankenstein’s Monster Comes Home: Digital Remix and the Ends of Origin
15.50-16.15 Jenna Ng, Finders, Users, Up-enders; or, Authoring Media in the Digital Age: Mash-ups, Crowd-sourcing, Machinima


16.15-17.00 Round table discussion
How may knowledge of historical developments in manuscript and print culture feed the current debate on authorship, reading, copy-right, and creativity in the digital age? And how may a contemporary point of view help us understand and evaluate past practices?


17.00-17.10 closing remarks
17.10-18.30 drinks reception

Abstract of Adriaan van der Weel's paper

Sociotechnical construction of authorship

Prof. Dr. Adriaan van der Weel
Book and Digital Media Studies
Leiden University

Sociotechnical development describes the process through which technologies and humans construct social systems. In this view the construction of authorship vis-à-vis readership cannot be properly explained without taking the prevailing technological conditions into account.
Before the days of print, and thus before the days of commodification of authorship, there was a much less rigid distinction between textual production and its consumption than has become the case in the ‘Order of the Book’ that is now being challenged by digital developments. In the manuscript world, where few could read and write, literacy united author and reader more than the varying forms of their participation in the textual discourse divided them. It was normal, for example, for aspiring authors to appropriate existing texts through copying, imitating and emulating. In manuscript circulation the only difference between participants in the textual discourse was whether they copied or were copied, and if they were copied, how often. The decision to copy or not to copy can thus be constructed as a expression of reader power.
From the middle of the fifteenth century the technology of print proceeded to commodify authorship and, by imposing a system of rigidly one-way traffic, established a hierarchical relationship between author and reader (doubling as a prospective author). Publication in print also came to be regarded as formal recognition of authenticity, originality and social standing (as well as marketability), separating authors from readers.
By contrast, Web 2.0 returns textual discourse to the two-way, co-creative traffic of the manuscript age. This re-establishes a flat, horizontal relationship between author and reader, resulting in a loss of inhibition on the part of readers in using or appropriating authors’ work. There is, however, an important difference with the manuscript tradition in that in today’s Web world readers and writers are no longer part of an elite united through the relatively rare skill of literacy; instead there is, for the first time, mass participation in public textual production superseding a four-hundred year period of mass textual consumption.

Tuesday 6 September 2011

Abstract of Adam Smyth’s paper

Knives and Scissors:
Cutting up Text in Early Modern England
Dr Adam Smyth
Department of English and Humanities
Birkbeck, University of London

In this paper I want to suggest that early modern readers often cut up printed and manuscript texts, and that they did this with no great sense of transgression. I’ll explore the archival evidence for this practice, and then think about the implications for early modern literary culture, and in particular for ideas of authorship. I’ll start with one spectacular instance of cutting and pasting: the remarkable Biblical Harmonies produced at Little Gidding in the 1630s and 1640s. These Harmonies were lavish folio books constructed by cutting up printed texts of the four Gospels, and gluing the fragmented texts back into a new order. As well as cutting up and reordering printed text, members of Little Gidding included hundreds of prints to illustrate the text – prints which were themselves usually reworked with knives and scissors, and often conflated to produce something that would much later be called collage. This striking compositional method was, I suggest, oddly typical of a reading culture in which readers often consumed texts with knives and scissors. If this is the case – and I’ll provide evidence to suggest that it was – how does this enable us to rethink early modern writing, reading, and authorship? What challenges do these practices present to a history of the early modern book that is often organised around narratives linking print with fixity and the establishment of a stable literary canon? How different is the early modern book, and the early modern author, after cutting up?

Friday 2 September 2011

Abstract of Jenna Ng's paper

Finders, Users, Up-enders; or, Authoring Media in the Digital Age: Mash-ups, Crowd-sourcing, Machinima

Dr. Jenna Ng
Centre for Research in the Arts, Social Sciences and Humanities
University of Cambridge

Up-end the stick and what happens next
Is a music that you never would have known
To listen for.
~ Seamus Heaney, “The Rain Stick”

This paper discusses a specific vectorial approach to thinking about digital media authorship, which I summarise as “finders, users, up-enders.” The idiom “finders, keepers” relates to an ancient Roman law (uti possidetis) of finding something (finders) and claiming ownership (keepers) to it if it is unowned or abandoned. I adapt the rationale behind this adage to the case of authoring digital media today, whereby, as I will argue, one comes across (finds) a particular media artifact, consumes it per its intended purpose (uses), and then employs it for goals beyond those intents (upends). I call this approach vectorial because it sets out a path—a specific trajectory—for that authoring process. This approach also implies that, instead of laying claim in terms of physical possession of property (as is the current practice of copyright), with digital media one now “possesses” creatively—by making something visually, conceptually and/or aurally new out of the media artifact, by subverting its intended purpose and content, by recontextualising it and shifting it to new places in the mediascape; a claim of possession to creative intent rather than to title, if you will. If authoring is conventionally about a distinctive style, an unmistakable influence, a vision writ large (in the narrow sense of la politique des auteurs), then digital authoring in this particular “up-ending” approach is about collaborative creativity, subversive humour, and an evolution of tools which take on varying degrees of imaginative and artistic expressiveness. I illustrate my argument with three cinema-based media forms: the film mash-up; the digitally crowdsourced film; and machinima. Using various examples, I show how each media technology follows the “finders/users/up-enders” trajectory, and how each is first acquired, adopted and then transformed. In the process, I also discuss two issues:  the first is the changing and sometimes overlapping roles of the viewer in the digital age as passive consumer, as active and collaborative producer, and as up-ender of media. This can also be compared to the past practice of attributing genius, finality and ownership to the vision of a particular author/auteur. The second issue is the fluidity of the digital text, significant here in the sense of being in dialogue with previous works as the media consumer/producer/up-ender re-works the text. The mash-up is held in particular relief here qua film text because the edit—the cut—as its central digital practice is, in its digital form, stripped of materiality and, in turn, its finality and finitude (you can only cut a film strip once; you can edit a digital text endlessly). I argue that the transformative authorship inherent in up-ending is thus also about a posthuman turn, a constantly changing, constantly resurrecting entity transcending a bodily materiality, as compared to the analogue text of a humanist paradigm, of materiality and of imperfection, wearing its marks, grains, cuts and scratches  on a body which bears all too clearly every scar and trace. Whether this is the music we would never have known to listen for or the rush of apocalyptic thunder is debatable.